1. REFORMED THEOLOGY
Scripture presents the all-glorious, triune God as the source and end of all things, sovereignly working all things according to His will. At the center of God’s purposes in the world is the exaltation of His glory through the redemption of sinners. To this end, we believe that God sovereignly chooses men and women to be saved in order to display His immeasurable grace and glory. God’s sovereign grace in salvation humbles us, fills us with gratitude, and compels us to worship Him and share the message of His grace to all people.
2. GOSPEL-CENTERED DOCTRINE AND PREACHING
We believe that the gospel—the good news of God’s saving activity in Jesus Christ—is the pinnacle of His redemptive acts, the center of the Bible’s story, and the essential message for our faith, life, and witness (1 Corinthians 15:3–11). We are committed to preaching the gospel, singing the gospel, praying the gospel, and building our churches upon the gospel. Our ultimate hope in all that we do is not our plans and labors, but the perfect life, substitutionary death, victorious resurrection, and glorious ascension of Jesus Christ.
3. CONTINUATIONIST PNEUMATOLOGY
With the outpouring of the Holy Spirit at Pentecost, God’s purpose to dwell among His people entered a new era. We believe the Holy Spirit desires to continually fill each believer with increased power for Christian life and witness, including the giving of His supernatural gifts for the building up of the church and for various works of ministry in the world. We are eager to pursue God’s active presence in all its breadth, that Christ may be magnified in our lives, in the church, and among the nations.
4. COMPLEMENTARIAN LEADERSHIP IN THE HOME AND IN THE CHURCH
We believe it was God’s glorious plan to create men and women in His image, giving them equal dignity and value in His sight, while appointing differing and complementary roles for them within the home and the church. Because these roles give different expressions to God’s image in humanity, they should be valued and pursued in joy and faith. As the redeemed community of God, the church has a unique opportunity and responsibility to celebrate this complementarity, to contend for it against cultural hostility, and to protect it from sinful distortions.
5. ELDER-GOVERNED AND ELDER-LED CHURCHES
Jesus Christ reigns as head over His church, and He gives to His church elders (or pastors) to govern and lead local churches under His authority. We believe that men, qualified by both character and gifting, are to serve as elders, shepherding God’s people as under-shepherds of Christ. A church’s health is to a great degree dependent on the health of its elders, and so our aim is to strengthen the current elders in our churches while identifying and training new ones.
6. CHURCH PLANTING, OUTREACH, AND GLOBAL MISSIONS
Our gospel-centrality entails not only treasuring the gospel personally but sharing it passionately. The risen Christ commissioned His church to make disciples of all nations. We believe that commission falls to us and to all believers, and that it is fulfilled in a primary way through church planting, whereby the gospel is proclaimed and converts are formed into communities of disciples. We are eager to pursue this mission, relying fully on the Holy Spirit, to see the gospel proclaimed and churches planted throughout the world, that God may be glorified among every tribe, language, people, and nation.
7. UNITED IN FELLOWSHIP, MISSION, AND GOVERNANCE
We believe that the unity for which Jesus prayed among His people should find concrete expression among believers and churches. Indeed, the New Testament testifies to the interdependence of churches in the first century. We seek to express a similar interdependence through our common fellowship, mission, and governance. This approach protects our churches doctrinally and ethically, and enables our individual churches to do far more together than we could ever do separately. Because of the gospel, we are united in Christ and on a mission together for Christ.